this post was submitted on 01 Aug 2023
90 points (89.5% liked)
Asklemmy
43777 readers
1223 users here now
A loosely moderated place to ask open-ended questions
If your post meets the following criteria, it's welcome here!
- Open-ended question
- Not offensive: at this point, we do not have the bandwidth to moderate overtly political discussions. Assume best intent and be excellent to each other.
- Not regarding using or support for Lemmy: context, see the list of support communities and tools for finding communities below
- Not ad nauseam inducing: please make sure it is a question that would be new to most members
- An actual topic of discussion
Looking for support?
Looking for a community?
- Lemmyverse: community search
- sub.rehab: maps old subreddits to fediverse options, marks official as such
- [email protected]: a community for finding communities
~Icon~ ~by~ ~@Double_[email protected]~
founded 5 years ago
MODERATORS
you are viewing a single comment's thread
view the rest of the comments
view the rest of the comments
This seems like faulty logic to me. What other things in your life do you affirmatively believe “by default” just because their counter-arguments seem implausible to you? Doesn’t it make more sense to not hold belief in something until you have evidence supporting that belief?
It's not so much that I believe it 'by default'. Rather, when I've examined the historical case for the resurrection, the arguments that it really happened seem stronger than the arguments that it was a hoax, or a mass hallucination, or that he fainted etc.
I’m sorry if this comes off as rude or blunt, but here goes:
I am not aware of any evidence that resurrection is possible, or indeed that anything that could be called “supernatural” is real. Don’t you need to establish that before you can claim that arguments for a flipping resurrection seem strong? What am I missing here?