Men's Liberation
This community is first and foremost a feminist community for men and masc people, but it is also a place to talk about men’s issues with a particular focus on intersectionality.
Rules
Everybody is welcome, but this is primarily a space for men and masc people
Non-masculine perspectives are incredibly important in making sure that the lived experiences of others are present in discussions on masculinity, but please remember that this is a space to discuss issues pertaining to men and masc individuals. Be kind, open-minded, and take care that you aren't talking over men expressing their own lived experiences.
Be productive
Be proactive in forming a productive discussion. Constructive criticism of our community is fine, but if you mainly criticize feminism or other people's efforts to solve gender issues, your post/comment will be removed.
Keep the following guidelines in mind when posting:
- Build upon the OP
- Discuss concepts rather than semantics
- No low effort comments
- No personal attacks
Assume good faith
Do not call other submitters' personal experiences into question.
No bigotry
Slurs, hate speech, and negative stereotyping towards marginalized groups will not be tolerated.
No brigading
Do not participate if you have been linked to this discussion from elsewhere. Similarly, links to elsewhere on the threadiverse must promote constructive discussion of men’s issues.
Recommended Reading
- The Will To Change: Men, Masculinity, And Love by bell hooks
- Politics of Masculinities: Men in Movements by Michael Messner
Related Communities
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Okay so what you're getting at is that this kind of speech is violent. It acknowledges a conflict and seeks to further a particular side through the adoption of defensive behaviours and attitudes. And you're taking a position that all violence is bad. But you're wrong. Violence, as you and I are defining it here, is a necessary part of self defence. Violence in self defence can put a stop to violence in aggression. A pacifist who is concerned with all violence, rather than just their own, has a moral obligation to defend the weak, using violence if necessary.
Your racist grandparents were members of the oppressor class, seeking to do violence against the oppressed, and were therefore contributing to the cycle of violence. But the woman who wrote this article, is trying to stop the cycle of violence by engaging in a defensive form of violence against an oppressor class in response to violence by that class. That's not the same thing.